Who Was the Strangest Roman Emperor?

A number of ancient Roman emperors have acquired reputations for being very strange. In particular, emperors such as Caligula, Nero, and Domitian are well-known for their alleged bizarre antics. It is unclear, however, to what extent these reputations for bizarreness are warranted, since many of the most famous stories concerning these emperors are apocryphal. (For instance, Nero definitely never played the fiddle while Rome burned and Caligula definitely never made his horse a senator.)

I think it is generally agreed, though, that the strangest Roman emperor—at least in terms of how he is portrayed in our extant sources—was Marcus Aurelius Antoninus Augustus, known to later generations as Elagabalus. Elagabalus had a brief, but notoriously bizarre reign, which lasted from 16 May 218 AD until 11 March 222 AD. According to historical sources, Elagabalus was highly eccentric and his reign was ridden with scandal.

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Was Aristotle an Objectivist?

Aristotle seems to get frequently brought up in conversation along with a certain twentieth-century Russian-American writer who has acquired something of a cult following among present-day Libertarians. You all of course know who I am talking about: Ayn Rand. The association between Rand and Aristotle is one Rand herself promoted—yet, as I will demonstrate, it is, for the most part, quite spurious. I think that, if Aristotle saw how egregiously Rand misconstrued his philosophy, he would not be pleased.

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No, Emperor Nero Did Not Play the Fiddle as Rome Burned

It is one of the most iconic illustrations of the Emperor Nero’s decadence: the story that, during the Great Fire of Rome in 64 AD, the maniacal emperor stood atop his balcony, playing the fiddle and rejoicing at the sight of the burning city below him. The story, however, is completely false. Not only did Nero not play the fiddle as Rome burned, his reaction to the fire won him great praise and admiration, even from his enemies.

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